What Are You Doing Here?

A visitor is often asked, What are you doing here? It seems that in the question there is the suggestion that, because you don't belong here, there must be some good reason for you to be here. One can't leave home and just be somewhere else. People do leave their own homes for a variety of reasons: vacation, conferences, work, schooling, or resettlement. If they meet and get into conversation with inhabitants they are inevitably asked the purpose of their visit. We are all curious as to the reasons some people make temporary or permanent breaks with their home ties, perhaps with a sense of wonder regarding what would be deemed important enough to initiate such a violent separation of oneself and one's foundations.
Indeed, visitors too may privately wonder sometimes about their reasons for being somewhere, as did the Canadian woman who, while visiting the outback of Australia, suddenly came across a wild bull: "I stared at the bull which barred our passage on that dirt road. Its huge bulk seemed to rise out of the dust at me and say, `What are you doing here?'" Is the answer to this question worth the discomfort, the feeling of homesickness that may accompany it?
Nevertheless, visitors often strive to overcome aspects of this strangerness by making a space of their own where they find themselves. The hotel room becomes the inner space to which they return after venturing into the city to take a look around. It seems that the establishment of home (even if it is a temporary home) involves not only the "carving out of chaotic space a definite area set apart from the rest of the world" (Bollnow, 1961, p. 34), but also requires that one has a place from which to set forth and to which to return.
The establishment of a place to which we can return and feel a sense of ownness is indicative of what is missed in homesickness. Even if we recognize something as being similar to that of home, we still do not feel the sense of home, the sense of ownness, or intimate familiarity. According to Schutz (1971, p. 113), "the longing for re-establishing the old intimacy-not only with persons but also with things-is the main feature of what is called `homesickness.'" However, it is not enough to say that homesickness is a longing to reestablish old intimacies with things, space, and people. Home cannot be reduced to only people, places, and things; and therefore, to miss home involves something more fundamental to our way of being-in-the-world.

Kisah-kisah perjalanan narQwe

Kisah-kisah perjalanan narQwe

Sesuai dengan nama marhalah (narQwe) yang artinya perubahan, dalam keorganisasian kami banyak perubahan yang terjadi baik itu dari sisi jelek maupun dari sisi buruknya di antaranya adalah
Pertama kalinya udisium di adakan di luar pondok dengan menyewa gedung mewah tepat di depan puskesmas lama narmada atau orang sering memanggilnya gedung haji, bukan hanya itu perubahan juga terjadi pada organisasi kami dari sisi jeleknya misalnya,
Sepanjang sejarah setiap organisasi selalu mendapatkan kesuksesan dalam melaksanakan acara, namun kali ini sejarah mengatakan kuliah umum terburuk sepanjang massa adalah kuliah umum organisasi narqwe.
Namun itu adalah hal yang wajar bagi kita, itulah kata kata yang terucapkan oleh salah satu guru kami, walaupun kuliah umum tahun di nilai buruk, namun sayap narqwe akan tetap berkiprah dan kini perubahan akan segera terjadi terutama dalam kebaikan.

doa shalat jenazah

SHALAT JANAZAH (MAYIT)

1. Niat untuk mayit laki-laki :
1. اُصَلِّى عَلَى هذَا الْمَيِّتِ أَرْبَعَ تَكْبِيْرَاتٍ فَرْضَ الْكِفَايَةِ مَأْمُوْمًا لِلَّهِ تَعَالَى اللهُ اَكْبَرُ
2. Niat untuk mayit perempuan :

2. اُصَلِّى عَلَى هذِهِ الْمَيِّتَةِ أَرْبَعَ تَكْبِيْرَاتٍ فَرْضَ الْكِفَايَةِ مَأْمُوْمًا لِلَّهِ تَعَالَى اللهُ اَكْبَرُ
3. سُوْرَةُ الْفَاتِحَةِ اللهُ اَكْبَرُ

4. اللهُمَّ صَلِّ عَلَى سَيِّدِنَامُحَمَّدٍ وَعَلَى آلِ سَيِّدِنَامُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىسَيِّدِنَااِبْرَاهِيْم وَعَلَى آلِ سَيِّدِنَا اِبْرَاهِيْم وَبَارِكْ عَلَى سَيِّدِنَامُحَمَّدٍ وَعَلَى آلِ سَيِّدِنَامُحَمَّدٍ كَمَا بَارَكْتَ عَلَىسَيِّدِنَااِبْرَاهِيْم وَعَلَى آلِ سَيِّدِنَااِبْرَاهِيْم فِى الْعَالَمِيْنَ إِنَّكَ حَمِيْدٌ مَجِيْدٌ.
اللهُ اَكْبَرُ
5. اللهم اغْفِرْ لَهُ (ها) وارْحَمْهُ (ها) وعَافِهِ (ها) واعْفُ عَنْهُ (ها) واَكْرِمْ نُزُلَهُ (ها) ووَسِّعْ مَدْخَلَهُ (ها) واغْسِلْهُ (ها) بالْماَءِ والثَّلْجِ والْبَرَدِ ونَقِّهِ (ها) مِنَ الخَطَايَ كَمَا يُنَقَّ الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ واَبْدِلْهُ (ها) دارًا خَيْرًا مِنْ دَارِهِ (ها) وأهلاً خَيْرًا مِنْ أَهْلِهِ (ها) وزَوْجًاخَيْرًا مِنْ زَوْجِهِ (ها) وَقِهِ (ها) فِتْنَةَ الْقَبْرِ وَعَذَابَ النَّارِ.
اللهُ اَكْبَرُ
6. اللهم لاَ تَحْرِمْنا أَجْرَهُ (ها) ولاَتَفْتِنَّا بَعْدَهُ (ها) واغْفِرْ لَنَاوَلَهُ (ها) وَ ِلإِخْوَانِنَاالَّذِيْنَ سَبَقُوْنَا بِاْلإِ يْمَانِ وَلاَ تَجْعَلْ فِى قُلُوْبِنَاغِلاًّ لِلَّذِيْنَ آمَنُوْا رَبَّنَا إِنَّكَّ رَؤُوْفٌ الرَّحِيْمِ.
7. السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ

doa merawat cinta

DOA MERAWAT CINTA

اَللّهُمَّ ارْزُقْنِى حُبَّكَ وَحُبَّ مَنْ يَنْفَعَنِى حُبَّهُ عِنْدَكَ

اَللّهُمَّ مَارَزَقْتَنِى مِمَّااُحِبُّ فَجْعَلْهُ  قُوَّةً  لِى فِيْمَا تُحِبُّ

اَللّهُمَّ وَمَازَوَيْتَ عَنِّى مِمَّا اُحِبُّ فَجْعَلْهُ فَرَاغًالِى فِيْمَا تُحِبُّ

Ya Allah, anugerahi aku akan cinta-Mu dan cinta orang yang cintanya bermanfaat bagiku di sisi-Mu.

Ya Allah, segala yang Engkau karuniakan kepadaku yang aku cintai, jadikanlah ia kekuatan dalam segala yang Engkau cintai.

Ya Allah, segala  yang  Engkau jauhkan dariku yang aku cintai, jadikanlah ia kehilanganku untuk segala yang Engkau cintai.

( HR. Muslim dan Abu Hurairah ra.)

Suardi Must Be Succes